World Elephant
The Ashtadiggajas (Sanskrit: अष्टदिग्गज, romanized: Aṣṭadiggajas, lit. 'eight elephants of the quarters') is a group of eight legendary elephants that appear in Hindu cosmology, serving as the guardians of the eight zones of the universe. There are also eight female elephants that stand beside the Ashtadiggajas, referred to as the Ashtadikkarinis.
List
There are a total of eight Ashtadiggajas and Ashtadikkarinis that stand guard over the eight zones:
| Direction | Male | Female |
|---|---|---|
| East | Airāvata | Abhramu |
| South-east | Puṇḍarīka | Kapilā |
| South | Vāmana | Piṅgalā |
| South-west | Kumuda | Anupamā |
| West | Añjana | Tāmrakarṇī |
| North-west | Puṣpadanta | Śubhradantī |
| North | Sārvabhauma | Aṅganā |
| North-east | Supratīka | Añjanāvatī |
Literature
Besides the Ashtadiggajas, there are four elephants who support the earth from the four directions from the netherworld, whose names are given in the Ramayana: Virūpākṣa (east), Mahāpadmasama (south), Saumanasa (west), and Bhadra (north).
In popular culture
The popular rendition of the World Turtle supporting one or several World Elephants is recorded in 1599 in a letter by Emanual de Veiga. Wilhelm von Humboldt claimed, without any proof, that the idea of a world-elephant may be due to a confusion, caused by the Sanskrit noun Nāga having the dual meaning of "serpent" and "elephant" (named for its serpent-like trunk), thus representing a corrupted account of the world-serpent.
Love and Death
On the wondrous dais rose a throne,
And he its pedestal whose lotus hood
With ominous beauty crowns his horrible
Sleek folds, great Mahapudma; high displayed
He bears the throne of Death. There sat supreme
With those compassionate and lethal eyes,
Who many names, who many natures holds;
Yama, the strong pure Hades sad and subtle,
Dharma, who keeps the laws of old untouched.
Brewer's Dictionary of Phrase and Fable lists Maha-pudma and Chukwa are names from a "popular rendition of a Hindu myth in which the tortoise Chukwa supports the elephant Maha-pudma, which in turn supports the world". The spelling Mahapudma originates as a misprint of Mahapadma in Sri Aurobindo's 1921 retelling of a story of the Mahabharata.